Thoughts by Charles Darwin Quotes in English Sayings

I'm excited to share some insightful quotes by Charles Darwin that have left a lasting impact on the world. His thoughts on evolution and natural selection have deeply influenced the field of biology and continue to inspire scientists and thinkers across the globe. Here are a few remarkable quotes from Charles Darwin:

1. "It is not the strongest of the species that survive, nor the most intelligent, but the one most responsive to change."
This quote beautifully captures the essence of natural selection and the ability of organisms to adapt to their changing environment. It reminds us of the importance of resilience and flexibility in the face of challenges.

2. "A man who dares to waste one hour of time has not discovered the value of life."
Darwin’s wisdom extends beyond the realm of science, as this quote emphasizes the preciousness of time and the significance of making the most of every moment. It serves as a powerful reminder to live purposefully and make the most of our time on Earth.

3. "Ignorance more frequently begets confidence than does knowledge."
This thought-provoking quote sheds light on the nature of ignorance and confidence, emphasizing the importance of humility and continuous learning. It encourages us to approach life with an open mind and a willingness to learn from others.

Charles Darwin’s quotes resonate with timeless wisdom, offering profound insights into life, nature, and the human experience. Whether contemplating the complexities of the natural world or the nuances of human behavior, Darwin's words continue to inspire and provoke thought across generations.

Thought of the Day by Charles Darwin

How paramount the future is to the present when one is surrounded by children.

The elder Geoffroy and Goethe propounded, at about the same time, their law of compensation or balancement of growth; or, as Goethe expressed it, "in order to spend on one side, nature is forced to economise on the other side.

In a series of forms graduating insensibly from some apelike creature to man as he now exists, it would be impossible to fix on any definite point where the term 'man' ought to be used.

I find I look at this province with very different eyes then when I arrived. I recollect I then thought of it as singularly level, but now after galloping over the montañas my own only surprise is what could have induced me to have ever called it level!

This preservation of favourable individual differences and variations, and the destruction of those which are injurious, I have called Natural Selection, or the Survival of the Fittest.

Hence if man goes on selecting, and thus augmenting, any peculiarity, he will almost certainly modify unintentionally other parts of the structure, owing to the mysterious laws of correlation.

He who believes that each being has been created as we now see it, must occasionally have felt surprise when he has met with an animal having habits and structure not at all in agreement.

Therefore a man should examine for himself the great piles of superimposed strata, and watch the rivulets bringing down mud, and the waves wearing away the sea-cliffs, in order to comprehend something about the duration of past time, the monuments of which we see all around us.

We can not suppose that all the breeds were suddenly produced as perfect and as useful as we now see them; indeed, in many cases, we know that this has not been their history. The key is man's power of accumulative selection: nature gives successive variations; man adds them up in certain directions useful to him. In this sense he may be said to have made for himself useful breeds.

It seems pretty clear that organic beings must be exposed during several generations to the new conditions of life to cause any appreciable amount of variation; and that when the organisation has once begun to vary, it generally continues to vary for many generations.

Ignorance more frequently begets confidence than does knowledge.

Ignorance more frequently begets confidence than does knowledge.

I have described, in the second chapter, the gait and appearance of a dog when cheerful, and the marked antithesis presented by the same animal when dejected and disappointed, with his head, ears, body, tail, and chops drooping, and eyes dull.

There is something referred

There is something referred to as the 'Darwin industry' in science.

Light will be thrown on the origin of man and his history.

Light will be thrown on the origin of man and his history.

Great is the power of steady misrepresentation.

Great is the power of steady misrepresentation.

Wherever the European had trod, death seemed to pursue the aboriginal.

Wherever the European had trod, death seemed to pursue the aboriginal.

Man is descended from a hairy, tailed quadruped, probably arboreal in its habits.

Man is descended from a hairy, tailed quadruped, probably arboreal in its habits.

How paramount the future is to the present when one is surrounded by children.

How paramount the future is to the present when one is surrounded by children.

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I am turned into a sort of machine for observing facts and grinding out conclusions.

A man's friendships are one of the best measures of his worth.

I am dying by inches, from not having any body to talk to about insects...

A scientific man ought to have no wishes, no affections, – a mere heart of stone.

In conclusion, it appears that nothing can be more improving to a young naturalist, than a journey in distant countries.

In conclusion, it appears that nothing can be more improving to a young naturalist, than a journey in distant countries.

A moral being is one who is capable of reflecting on his past actions and their motives - of approving of some and disapproving of others.

A moral being is one who is capable of reflecting on his past actions and their motives - of approving of some and disapproving of others.

Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.

Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.

In the long history of humankind (and animal kind, too) those who learned to collaborate and improvise most effectively have prevailed.

This preservation of favourable variations and the rejection of injurious variations, I call Natural Selection.

On the ordinary view of each species having been independently created, we gain no scientific explanation.

It is not the strongest of the species that survives, nor the most intelligent that survives. It is the one that is the most adaptable to change.

A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question." Charles Darwin”

A moral being is one who is capable of reflecting on his past actions and their motives – of approving of some and disapproving of others.

One hand has surely worked throughout the universe.

Certainly, no fact in the long history of the world is so startling as the wide and repeated exterminations of its inhabitants.

Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.

Origin of man now proved. Metaphysics must flourish. He who understands baboon would do more towards metaphysics than Locke.

Such simple instincts as bees making a beehive could be sufficient to overthrow my whole theory.

We are not here concerned with hopes or fears, only with truth as far as our reason permits us to discover it.

I cannot here give references and authorities for my several statements; and I must trust to the reader reposing some confidence in my accuracy.

I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.

I see no good reasons why the views given in this volume should shock the religious views of anyone.

Sexual selection will also be largely dominated by natural selection tending towards the general welfare of the species.

And thus, the forms of life throughout the universe become divided into groups subordinate to groups.

How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!

The highest stage in moral ure at which we can arrive is when we recognize that we ought to control our thoughts.

The highest possible stage in moral culture is when we recognize that we ought to control our thoughts.

What wretched doings come from the ardor of fame; the love of truth alone would never make one man attack another bitterly.

It is difficult to believe in the dreadful but quiet war lurking just below the serene facade of nature.

Origin of man now proved. Metaphysics must flourish. He who understand baboon would do more towards metaphysics than Locke.

We must, however, acknowledge, as it seems to me, that man with all his noble qualities… still bears in his bodily frame the indelible stamp of his lowly origin.

The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.

One may say there is a force like a hundred thousand wedges...

Through his powers of intellect, articulate language has been evolved; and on this his wonderful advancement has mainly depended.

What a book a devil's chaplain might write on the clumsy, wasteful, blundering, low, and horribly cruel work of nature!

A naked man on a naked horse is a fine spectacle. I had no idea how well the two animals suited each other.

What a book a devil’s chaplain might write on the clumsy, wasteful, blundering, low, and horribly cruel work of nature!

If I had my life to live over again, I would have made a rule to read some poetry and listen to some music at least once every week.

I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection.

Charles Darwin Quotes in English

I am not the least afraid to die.

I am not the least afraid to die.

It is always advisable to perceive clearly our ignorance.

It is always advisable to perceive clearly our ignorance.

Man tends to increase at a greater rate than his means of subsistence.

Man tends to increase at a greater rate than his means of subsistence.

The very essence of instinct is that it’s followed independently of reason.

We will now discuss in a little more detail the Struggle for Existence.

A scientific man ought to have no wishes, no affections, - a mere heart of stone.

A man who dares to waste one hour of time has not discovered the value of life.

The love for all living creatures is the most noble attribute of man.

If the misery of the poor be caused not by the laws of nature, but by our institutions, great is our sin.

It is necessary to look forward to a harvest, however distant that may be, when some fruit will be reaped, some good effected.

There is no fundamental difference between man and animals in their ability to feel pleasure and pain, happiness, and misery.

Intelligence is based on how efficient a species became at doing the things they need to survive.

Man selects only for his own good: Nature only for that of the being which she tends.

To kill an error is as good a service as, and sometimes even better than, the establishing of a new truth or fact.

Animals, whom we have made our slaves, we do not like to consider our equal.

We are always slow in admitting any great change of which we do not see the intermediate steps.

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I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me.

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One general law, leading to the advancement of all organic beings, namely, multiply, vary, let the strongest live and the weakest die.

We stopped looking for monsters under our bed when we realized that they were inside us.

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Whilst Man, however well-behaved,
At best is but a monkey shaved!

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I am not apt to follow blindly the lead of other men.

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A man’s friendships are one of the best measures of his worth.

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I love fools’ experiments. I am always making them.

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Often a cold shudder has run through me, and I have asked myself whether I may have not devoted myself to a fantasy.

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Only picture to yourself a nice soft wife on a sofa with good fire, & books & music.

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The very essence of instinct is that it's followed independently of reason.

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The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an agnostic.

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The highest possible stage in moral culture is when we recognise that we ought to control our thoughts.

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An American monkey, after getting drunk on brandy, would never touch it again, and thus is much wiser than most men.

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It is a cursed evil to any man to become as absorbed in any subject as I am in mine.

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But I am very poorly today & very stupid & I hate everybody & everything. One lives only to make blunders.

Blushing is the most peculiar and most human of all expressions.

We stop looking for monsters under our beds when we realize they are inside us.

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Our descent, then, is the origin of our evil passions!! The devil under form of Baboon is our grandfather.

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I am convinced that natural selection has been the main but not exclusive means of modification.

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We must, however, acknowledge, as it seems to me, that man with all his noble qualities... still bears in his bodily frame the indelible stamp of his lowly origin.

Natural Selection almost inevitably causes much Extinction of the less improved forms of life and induces what I have called Divergence of Character.

But Natural Selection, as we shall hereafter see, is a power incessantly ready for action, and is immeasurably superior to man's feeble efforts, as the works of Nature are to those of Art.

I have always maintained that, excepting fools, men did not differ much in intellect, only in zeal and hard work; and I still think there is an eminently important difference.

We can allow satellites, planets, suns, universe, nay whole systems of universes, to be governed by laws, but the smallest insect, we wish to be created at once by special act.

At some future period, not very distant as measured by centuries, the civilized races of man will almost certainly exterminate, and replace the savage races throughout the world.

Man in his arrogance thinks himself a great work, worthy of the interposition of a deity. More humble, and I believe truer, to consider him created from animals.

I fully subscribe to the judgement of those writers who maintain that of all the differences between man and the lower animal, the moral sense of conscience is by far the most important....It is the most noble of all the attributes of man.

Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress

But a plant on the edge of a deserts is said to struggle for life against the drought, though more properly it should be said to be dependent upon the moisture.

The question of whether there exists a Creator and Ruler of the Universe has been answered in the affirmative by some of the highest intellects that have ever existed.

I have stated, that in the thirteen species of ground-finches, a nearly perfect gradation may be traced, from a beak extraordinarily thick, to one so fine, that it may be compared to that of a warbler.

Ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.

Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult--at least I have found it so--than constantly to bear this conclusion in mind.

My mind seems to have become a kind of machine for grinding general laws out of large collections of facts.

As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.

I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilised so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.

The evolution of the human race will not be accomplished in the ten thousand years of tame animals, but in the million years of wild animals, because man is and will always be a wild animal.

Ignorance more frequently begets confidence than does knowledge: it is those who know little, not those who know much, who so positively assert that this or that problem will never be solved by science.

Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.

We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced this complexity is much increased. Each living creature must be looked at as a microcosm--a little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars in heaven.

If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find no such case.

Nevertheless so profound is our ignorance, and so high our presumption, that we marvel when we hear of the extinction of an organic being; and as we do not see the cause, we invoke cataclysms to desolate the world, or invent laws on the duration of the forms of life!

Englishmen rarely cry, except under the pressure of the acutest grief; whereas in some parts of the Continent the men shed tears much more readily and freely.

I am fully convinced that species are not immutable; but that those belonging to what are called the same genera are lineal descendants of some other and generally extinct species, in the same manner as the acknowledged varieties of any one species are the descendants of that species. Furthermore, I am convinced that natural selection has been the most important, but not the exclusive, means of modification.

I had also, during many years, followed a golden rule, namely that whenever published fact, a new observation of thought came across me, which was opposed to my general results, to make a memorandum of it without fail and at once; for I had found by experience that such facts and thoughts were far more apt to escape from the memory than favourable ones.

The great variability of all the external differences between the races of man, likewise indicates that they cannot be of much importance; for if important, they would long ago have been either fixed and preserved, or eliminated.

False facts are highly injurious to the progress of science, for they often endure long; but false views, if supported by some evidence, do little harm, for everyone takes a salutary pleasure in proving their falseness; and when this is done, one path towards error is closed and the road to truth is often at the same time opened.

As natural selection acts by competition, it adapts the inhabitants of each country only in relation to the degree of perfection of their associates; so that we need feel no surprise at the inhabitants of any one country, although on the ordinary view supposed to have been specially created and adapted for that country, being beaten and supplanted by the naturalised productions from another land.

It is no valid objection that science as yet throws no light on the far higher problem of the essence or origin of life. Who can explain the what is the essence of the attraction of gravity?

I cannot persuade myself that a beneficent and omnipotent God would have designedly created parasitic wasps with the express intention of their feeding within the living bodies of Caterpillars.

There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been and are being evolved.

I think it inevitably follows, that as new species in the course of time are formed through natural selection, others will become rarer and rarer, and finally extinct. The forms which stand in closest competition with those undergoing modification and improvement will naturally suffer most.

A grand and almost untrodden field of inquiry will be opened, on the causes and laws of variation, on correlation of growth, on the effects of use and disuse, on the direct actions of external conditions, and so forth.

As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.

We can allow satellites, planets, suns, universe, nay whole systems of universe, to be governed by laws, but the smallest insect, we wish to be created at once by special act.

A grain in the balance will determine which individual shall live and which shall die - which variety or species shall increase in number, and which shall decrease, or finally become extinct.

When I view all beings not as special creations, but as the lineal descendants of some few beings which lived long before the first bed of the Silurian system was deposited, they seem to me to become ennobled.

But just in proportion as this process of extermination has acted on an enormous scale, so must the number of intermediate varieties, which have formerly existed, be truly enormous. Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this, perhaps, is the most obvious and serious objection which can be urged against the theory. The explanation lies, as I believe, in the extreme imperfection of the geological record.

But when on shore, & wandering in the sublime forests, surrounded by views more gorgeous than even Claude ever imagined, I enjoy a delight which none but those who have experienced it can understand - If it is to be done, it must be by studying Humboldt.

But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?

In regard to the amount of difference between the races, we must make some allowance for our nice powers of discrimination gained by a long habit of observing ourselves.

The limit of man s knowledge in any subject possesses a high interest which is perhaps increased by its close neighbourhood to the realms of imagination.

I do not believe, as we shall presently see, that all our dogs have descended from any one wild species; but, in the case of some other domestic races, there is presumptive, or even strong, evidence in favour of this view.

Further on, he adds, that dogs, when feeling affectionate, lower their ears in order to exclude all sounds, so that their whole attention may be concentrated on the caresses of their master! Dogs have another and striking way of exhibiting their affection, namely, by licking the hands or faces of their masters.

It has been a bitter mortification for me to digest the conclusion that the 'race is for the strong' and that I shall probably do little more but be content to admire the strides others made in science.

Or she may accept, as appearances would sometimes lead us to believe, not the male which is the most attractive to her, but the one which is the least distasteful.

love of science - unbounded patience in long reflecting over any subject - industry in observing and collecting facts - and a fair share of invention as well as of common sense. With such moderate abilities as I possess, it is truly surprising that I should have influenced to a considerable extent the belief of scientific men on some important points.

Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system—with all these exalted powers—Man still bears in his bodily frame the indelible stamp of his lowly origin.

My books have sold largely in England, have been translated into many languages, and passed through several editions in foreign countries. I have heard it said that the success of a work abroad is the best test of its enduring value. I doubt whether this is at all trustworthy; but judged by this standard my name ought to last for a few years.

If I had my life to live over again, I would make it a rule to read some poetry, listen to some music, and see some painting or drawing at least once a week, for perhaps the part of my brain now atrophied would then have been kept alive through life. The loss of these tastes is a loss of happiness.

Natural selection acts only by the preservation and accumulation of small inherited modifications, each profitable to the preserved being; and as modern geology has almost banished such views as the excavation of a great valley by a single diluvial wave, so will natural selection banish the belief of the continued creation of new organic beings, or of any great and sudden modification in their structure.

The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.

One day, on tearing off some old bark, I saw two rare beetles, and seized one in each hand. Then I saw a third and new kind, which I could not bear to lose, so I popped the one which I held in my right hand into my mouth. Alas! it ejected some intensely acrid fluid, which burnt my tongue so that I was forced to spit the beetle out, which was lost, as was the third one.

Thus, as I believe, natural selection will tend in the long run to reduce any part of the organisation, as soon as it becomes, through changed habits, superfluous, without by any means causing some other part to be largely developed in a corresponding degree. And conversely, that natural selection may perfectly well succeed in largely developing an organ without requiring as a necessary compensation the reduction of some adjoining part.

I fully agree with all that you say on the advantages of H. Spencer's excellent expression of 'the survival of the fittest.' This, however, had not occurred to me till reading your letter. It is, however, a great objection to this term that it cannot be used as a substantive governing a verb; and that this is a real objection I infer from H. Spencer continually using the words, natural selection.

In the future I see open fields for more important researches. Psychology will be securely based on the foundation already laid by Mr. Herbert Spencer, that of the necessary acquirement of each mental power and capacity by graduation.

Nevertheless it is probable that the hearing rather early in life such views maintained and praised may have favoured my upholding them under a different form in my 'Origin of Species.

They also carried on commerce with other nations. All this clearly shows, as Heer has remarked, that they had at this early age progressed considerably in civilisation; and this again implies a long continued previous period of less advanced civilisation, during which the domesticated animals, kept by different tribes in different districts, might have varied and given rise to distinct races.

Let it also be borne in mind how infinitely complex and close-fitting are the mutual relations of all organic beings to each other and to their physical conditions of life; and consequently what infinitely varied diversities of structure might be of use to each being under changing conditions of life.

There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.

Finally, it may not be a logical deduction, but to my imagination it is far more satisfactory to look at such instincts as the young cuckoo ejecting its foster-brothers, ants making slaves, the larvae of ichneumonidae feeding within the live bodies of caterpillars, not as specially endowed or created instincts, but as small consequences of one general law leading to the advancement of all organic beings - namely, multiply, vary, let the strongest live and the weakest die.

I have called this principle, by which each slight variation, if useful, is preserved, by the term natural selection, in order to mark its relation to man's power of selection. But the expression often used by Mr. Herbert Spencer, of the Survival of the Fittest, is more accurate, and is sometimes equally convenient.

Man could no longer be regarded as the Lord of Creation, a being apart from the rest of nature. He was merely the representative of one among many Families of the order Primates in the class Mammalia.

When a man merely speaks to, or just notices, his dog,we see the last vestige of these movements in a slight wag of the tail, without any other movement of the body, and without even the ears being lowered. Dogs also exhibit their affection by desiring to rub against their masters, and to be rubbed or patted by them.

As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected.

It has already been stated that various parts in the same individual, which are exactly alike during an early embryonic period, become widely different and serve for widely different purposes in the adult state. So again it has been shown that generally the embryos of the most distinct species belonging to the same class are closely similar, but become, when fully developed, widely dissimilar.

My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive.

In the distant future I see open fields for far more important researches. Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation. Light will be thrown on the origin of man and his history.

For my own part I would as soon be descended from that heroic little monkey, who braved his dreaded enemy in order to save the life of his keeper; or from that old baboon, who, descending from the mountains, carried away in triumph his young comrade from a crowd of astonished dogs - as from a savage who delights to torture his enemies, offers up bloody sacrifices, practices infanticide without remorse, treats his wives like slaves, knows no decency, and is haunted by the grossest superstitions.

No doubt as long as man and all other animals are viewed as independent creations, an effectual stop is put to our natural desire to investigate as far as possible the causes of Expression.

For forms existing in larger numbers will always have a better chance, within any given period, of presenting further favourable variations for natural selection to seize on, than will the rarer forms which exist in lesser numbers.

But then arises the doubt, can the mind of man, which has, as I fully believe been developed from a mind as low as that possessed by the lowest animal, be trusted when it draws such grand conclusions?

I have deeply regretted that I did not proceed far enough at least to understand something of the great leading principles of mathematics, for men thus endowed seem to have an extra sense.